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There is only one goal. That is to be whole again.

There is only one goal. That is to be whole again. How human beings live and work determines whether they remain whole or are split. ...


A Gandhian economy is not an economy closed off from the rest of the world. Though small, vibrant, local economies are the very substance of Gandhian economics, appropriate international trade has an important role to play is such an economy. 

In Gandhian economics we are interested in qualitative relationships, not the quantitative relationships assumed and analyzed by modern economics. We are looking for harmony rather than equality, with the notion of oneness and wholeness rather than the notion of equilibrium.

Equilibrium requires the presence of two or more opposing forces which are then met at one (or more in the case of multiple equilibria) point. In Gandhian economics we reject the notion of the equilibrium and look for harmony instead.

This is not just a theoretical approach. In fact we do not separate theory from practice. Instead we practice wholeness at all points:

Harmony happens at the point where 

X - M = (S - I) - (G -T)

where X = exports; M = imports; S = saving; I = investment; G = government purchases; T = tax revenue

viz. the harmony in the trade position of the economy depends upon the harmonies between the investment and saving positions on one hand as well as the harmony in the government's budget position. That is to say that if the nature of saving and the nature of investment in our economy are in harmony and further that the nature of government spending and taxation are in harmony, then there is the very great potential of a lively international trade with the rest of the world that is also in harmony

Dear friends,

Our local news source for the Indian community, Siliconeer, ran a story on me this week.


Wishing you all well, peace & love. 


Western economics thinks along the trajectory of an arrow shot upwards towards the sky--ever harder striving, higher so-called standards of living, all at the cost of fragmentation of the psyche and the family. Means are used to achieve the ends. The mathematics of Western economics is a linear thinking.

Gandhian economics thinks along a gentle curve, a circle to be precise. Means and ends are ever convertible and create wholeness. The mathematics of Gandhian economics is circular thinking. 

Friends, we are not individuals competing to get to the top. We are One. Together we make, not a hierarchy, but a circle. 


The essence of Gandhian economics

A quote from Schumacher:

"Divergent problems, as it were, force man to strain himself to a level above himself; they demand, and thus provoke the supply of, forces from a higher level, thus bringing love, beauty, goodness, and truth into our lives. It is only with the help of these higher forces that the opposites can be reconciled in the living situation." (Small is Beautiful, New York, Harper & Row, 1989, p 103)

Schumacher was the second greatest economist of our time (by his own admission the greatest being Gandhiji). Like Gandhiji he firmly brings us back to God as the center of our analysis. 

And a quote from Brother Lawrence:

"It is however needful to put our whole trust in God, laying aside all other cares, and even some particular forms of devotion, very good in themselves, but yet such as one often engages in unreasonably: because in fact, those devotions are only means to attain to the end, so when by this practice of the presence of God we are with Him who is our end, it is then useless to return to the means. Then it is that abiding in His presence, we may continue of love, now by an act of adoration, of praise, or of desire; now by an act of sacrifice or of thanksgiving, and in all the manners which our mind can devise." (The Practice of the Presence of God, Aeterna Press, London, 2015, p 16)

Brother Lawrence was a simple, awkward, uneducated (by his own admission) lay monk who lived in Paris in the 1600s. All he did day and night was stay in the presence of God. From this lifelong practice he arrives at the same insight that Schumacher, the great economist, does. And of course they both echo Gandhiji's wise words:

"Means and ends are convertible terms." (Young India, 31-12-1931, reprinted in M.K. Gandhi, The Essence of Hinduism, Delhi: Farsight, 2009, p 67)

So the starting point of the new economics that we are creating together, all over the world, involves invoking the forces from a higher level, namely God who is our supply, and to do so in a simple way of life where we are constantly in God's presence. By thus obliterating the artificial divide between means and ends, we attain wholeness. 

That is the essence of Gandhian economics. Its only reason for existence is to bring love, beauty, goodness, and truth to our lives, which in my opinion are also the essence of wholeness.