A. When you talk about 'a practical way' do you not assume that the fundamental nature of our economic organization can not change?
Q. I don't see any evidence that there is a natural progression towards sharing so I say that the redistribution must take place by the use of rules and regulations.
A. And yet we can not begin to talk about a new way of living or organizing ourselves until we do two things. Firstly, we must accept that our old ways of thinking have not worked and will not work in the future. Secondly, we must accept that each of us must go through a period of intense soul-searching, that society itself must go through such an intense period of soul-searching. What will result from that is a very different way of being and living and thinking about things.
Q. You do not accept the evidence of what is as the basis of the formulation of your new policies.
A. Not only that, I do not accept that the way things are are a reflection of human proclivities let alone human potential. The fact is that the reality that you point to me is the result of a profound splitting of the human being. When people are no longer whole their organization, their foundations, their very lives are no longer whole. What is simply points to the fact that we are split. Surely that can not be the basis of understanding wholeness.
Q. Would trusteeship, the idea that each may earn what they want to as well as keep it as long as they don't believe that they own that wealth but accept that they are simply trustees of that wealth provide a solid and sustainable basis to our economics?
A. Which economics are you talking about? If you plan to simply tack on this idea of trusteeship to all your other ideas such as self-interest, survival of the fittest, and so on that would be no firm basis for trusteeship.
Q. Then what is needed? What about human rights?
A. What is needed is a complete reinvention of the human being in its original and natural form as someone who is deeply connected to his inner voice, inter-relates meaningfully with others based on tenderness and duty rather than demanding of rights, and strives to be whole in all spheres of life. Such a renewed human being will be aware of many of his or her God-given talents, develop them fully with the cooperation of others, in turn helping others to realize themselves. The rights that you are talking about come about as a result of an integrated, whole life. They are not the starting point.
Q. Can this change happen in our lifetime?
A. It can happen in the blink of an eye. Right now, right this moment pledge to be kind, pledge to be whole, to live and work for universal oneness. Let go of fear, do your work, and don't always be looking to see if your rewards are on their way. Do this now and your life changes now! If you assert that life changes only when the results, the rewards come, you misunderstand the purpose of life. In Gandhiji's words, ours is simply to "do or die," and as the bhagavad gita says, "you are entitled to your work but not to the fruits of the work."